Article by Dr Raghuram Y.S. MD (Ay) & Dr Manasa S, B.A.M.S
Sanghatabala Pravritta Vyadhis are a gaggle of illnesses which fall below yet one more massive class of illnesses referred to as Adibhautika Vyadhis defined by Acharya Sushruta.
Ref – Sushruta Sutra Sthana, Chapter 24, verse 6
Sanghatabala Pravritta Vyadhis: A part of Adibhautika Vyadhis
Adibhautika Vyadhis itself is one among the many threefold classification of illnesses defined by Acharya Sushruta, the opposite two classes being Adyatmika Vyadhis and Adidaivika Vyadhis.
All these illnesses that are brought on by the affect or contact by the bhutas i.e. parts of nature and the accidents / trauma occuringn therein are categorized below the class of Sanghatabala Pravrtta Vyadhis. These might embrace damage by pure forces or parts like earth (onerous supplies like stone, weapon and so forth), air or breeze, hearth, water and so forth. or supplies made up of and predominant with one in all these parts. Ailments or results brought on by accidents, assaults, tortures and so forth. fall below this group.
Sanghatabala Pravrtta Vyadhis is the one class and sub-classification / subtype of Adibhautika Vyadhis. Being an Adibhautika Vyadhi, Sanghatabala Pravrtta Vyadhis can have its options additionally, aside from having its personal options by the advantage of which they are often recognized and designated as Sanghatabala Pravrtta Vyadhis.
On this article we will examine about Sanghatabala Pravrtta Vyadhis and their sub-classification.
Sanghatabala Pravrtta Vyadhis
संघातबलप्रवृत्ता य आगन्तवो दुर्बलस्य, बलवद्विग्रहत् ; तेऽपि द्विविधाः- शस्त्रकृता, व्यालकृताश्च। एते आधिभौतिकाः ॥६॥(Su.Su.24/6)
Which means of Sanghatabala Pravrtta Vyadhi
– Sanghata Pravrtta – induced as a result of impact of contact / assault, accident or damage
– Vyadhi – illnesses
Definition of Sanghatabala Pravrtta Vyadhis –
Sanghata means contact with some object or materials which might result in trauma / damage. The illnesses that are induced on account of exterior or unintentional causes, like an assault brought on by sturdy individuals over the weaker ones are referred to as as Sanghatabala Pravrtta Vyadhis. These illnesses are additionally Adhibhautika Vyadhis as a result of they’re brought on by issues that are made up of bhutas – parts of nature and are additionally brought on by exterior objects.
These illnesses are brought on by parts of nature or issues made out of them. Typically, they’re Agantu Rogas / Vyadhis – illnesses occurring on account of exterior accidents or brought on by exterior brokers / forces. They’re additionally the illnesses brought on by affect of damage, assault, torture, oppression and so forth.
Examples of Sanghatabala Pravrtta Vyadhis
– Affect or results of or illnesses brought on by damage / trauma
– Affect or results of or illnesses induced on account of assault or assault by exterior forces / issues – with stick, wooden, arrow, weapons, stones, sword and so forth.
– Affect or results of or illnesses brought on by torture or oppression
– Affect of results of or illnesses brought on by assault by animals
Varieties of Sanghatabala Pravrtta Vyadhis
There are two forms of Sanghatabala Pravrtta Vyadhis. They’re –
1. Shastrakrta Vyadhis
Shastra means weapons or sharp devices. All illnesses brought on by weapons or devices are referred to as Shastrakrta Vyadhis. Instance – being attacked by somebody by a wooden, arrow, sword, stones, weapons and so forth.
2. Vyalakrta Vyadhis
Vyala means wild animals. All illnesses brought on by the assault of animals (wild animals) are referred to as Vyalakrta Vyadhis. Examples – accidents brought on by the tooth (chunk), nails (scratches), horns (stab or puncture), poison (poisoning by chunk or by fangs or contact with toxic animals, bugs or reptiles) – affected by the animals.
Fashionable ideas
All types of accidents, unintentional traumas, assaults and poisoning needs to be thought-about as Sanghatabala Pravrtta Vyadhis.
Prevention and treatment
Prevention – Accidents, accidents and assault / assault can both be sudden, with out our data or in unavoidable circumstances, the assaults by animals too. Many occasions, it’s not preventable, until it’s inside our data, we’ve got initiated or triggered or a part of an incident which might convey damage upon us or we’re immediately trapped amidst scenes of violence like a mob assault.
Remedy / Administration – When occurred, Sanghatabala Pravrtta Vyadhis needs to be managed in response to the situation.
Sanghatabala Pravrtta Vyadhis shall be handled with the beneath talked about ideas –
– Agantuja Vyadhi Chikitsa – traces of treating illnesses brought on by exterior forces / elements
– Vrana Chikitsa – line of treating wounds and ulcers
– Dushta Vrana Chikitsa – traces of treating contaminated or contaminated wounds
– Visha Chikitsa – traces of administration of poisoning
Additionally,
If the damage, accident or assault have given rise to some systemic illnesses in the long term, remedy for the manifested circumstances needs to be deliberate and executed accordingly.
If there may be affliction of thoughts in traumatic or accident circumstances, sattvavajaya chikitsa – psychotherapy needs to be included within the motion plan.
The vyalakrta vyadhis belong to the consultants of agada tantra or visha vaidyas – consultants in dealing with circumstances of acute and persistent poisoning and needs to be referred to them for the circumstances to be successfully dealt with.
At one or the opposite level of those illnesses, there will likely be aggravation of 1 or the opposite doshas. Subsequently, dosha pratyanika chikitsa – dosha particular interventions needs to be deliberate in sync with concerned dosha or doshas.
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